Showing posts with label Heaven. Show all posts
Showing posts with label Heaven. Show all posts

Monday, September 15, 2008

Dumb Questions

Over the years, I have had many questions about God and the Bible. Many I have been able to answer with some reasonable degree of comfort. There are two, however, that I have yet wrapped my mind around. I am beginning to wonder if there are answers to these questions on this side of eternity.

1) Why will we not sin in Heaven? Perhaps I am being presumptuous when I assume that there will be no sin. But scripture seems to imply that sin (and the result of sin) will not exist in Heaven. The crux of the question really boils down to the difference between God's initial act of creation (Adam, Eve, the Garden) and Heaven. Even the most godly people I know are not perfect. Their characters are certainly worth emulating, but they still fall short at times -- thus the need for Christ. What will change within us when we enter God's presence that will prevent acts against God's will? In short, what will prevent us from making the same mistake that Adam and Eve did? This leads me to my second question...

2) What is the point of creation? In other words, why is God going through all of "this" (human history)? I doubt that we will spend an eternity in Heaven singing and playing the harp. Christ tells many parables of what Heaven will be like and the Apostle Paul discusses in 1 Corinthians 6 that the saints will "judge angels." Other than passages like these, there is no real indication of the ultimate purpose God had for making people. Our lives must be preparing us for something significant once we pass away -- but what? The Apostle Paul also says in Romans 5:3-4 that "suffering produces perseverance; perseverance, character; and character, hope." During our lives, we are being refined. When gold or other precious metals are refined, the result is often a beautiful piece of jewelry. I doubt those entering Heaven are merely cosmic bling to adorn God's crib.

Of the two questions, an answer to the latter would be the most helpful. My wife and I are currently training for a triathlon. The training is hard and can be painful. But the day of the race, the goal is that I will be in sufficient condition to not only finish, but place in my age group (although this is doubtful). In other words, the temporary pain is worth the long term benefit. While this analogy fails on several levels, I think it is applicable to the second question. Life can be painful and even the most faithful sometimes ask themselves, "What's the point?" I doubt the point is to spend an eternity in a beautiful home in the clouds -- like a dog who gets a prize for returning to its master. Would God really go through all of this work so we can sit on our butts in Heaven all day? I doubt it.

In the grand scheme of things, these may be relatively minor questions. But answers would help as Christians face other difficulties, such as why pain and suffering exists. We may not ever know the answers, but it doesn't hurt to ask the question.

Thursday, October 25, 2007

What the Hell?

I haven't posted in a few days, as I have taken the time to visit and comment (here and here) on other blogs. While I recently wrote on heaven, one of the blogs got me thinking about the doctrine of hell (see the first link). After wrestling with the concept for a few days, these are my thoughts.

Theologians note that there are more important doctrines to the Christian faith than hell. However, critics hold the idea of hell up as one of the main objections to our faith. One Christian writer said, "Of all the doctrines in Christianity, hell is probably the most difficult to defend and the most burdensome to believe..." Given these issues, it is important to more fully understand what the Bible says about hell. Some of the bigger objections I have come across include:
  1. Hell is contrary to the love of God -- it is hypocrisy and immoral.
  2. Infinite punishment for a finite sin is contrary to justice -- it is cruel.
There are other objections, but I will focus on these two for relative brevity.

We often think of hell as a place of everlasting fire and torture, as this picture portrays (William-Adolphe Bouguereau - Dante And Virgil In Hell, 1850). But is this really what hell is like? Jesus spoke about it often and used images of fire, destruction, torment, and gnashing of teeth.

I do not believe that Hell is a place of eternal physical torture, as if we are being whipped and beaten on a daily basis while God watches in with a vengeful eye. The Bible uses analogy, allegory and figures of speech. It uses fire, gnashing of teeth, etc. as an analogy for what it is like away from God's presence, which is what hell is - separation/banishment from God's presence. As such, there is suffering because one is away from God. I am not downplaying hell, only putting it in perspective. From all accounts, it will be a nasty place. Just not in the way we might expect, like the picture. (For example, God's love may be the fire - if one hates God, then His love will feel like fire and torment. I don't know if I agree with this description, but it is one that has been put forth.)

One blogger I encountered asked a very insightful question relating to hell being separation from God: If God is omnipresent, how is it that we can be separated from His presence? I see a difference between an active and passive presence of God. Those in Hell will not receive the full benefit of His active presence as those in heaven. Further, some theologians believe that there will be degrees of isolation and separation in Hell. If God’s judgment is proportional, Hitler will be judged harsher than a person who might have been a relatively “good” person whose sin is rejection of the Gospel.

It is important to note that hell is not the analogy, only the descriptions used in the Bible. If you have never tasted beef and had to explain its taste to a person who has never even seen a cow, you would say, “Beef is like…” This is exactly what the Bible does. Hell is described as utter darkness, yet with flames. Both are obviously not possible and can be viewed as figurative language.

Hell is contrary to the love of God
Taken at face value, I would not disagree with this statement -- with the caveat that hell was not part of God's initial plan for humanity. He does not want his creation to go there anymore than we want to be there. So in that sense it is contrary. However, given our rebellion, it becomes necessary. God's love gives us freedom -- including the freedom to reject Him.

But if God is so merciful and loving, God should forgive the rebel for rejecting Him, right?. I think that this is a misunderstanding of justice. Mercy cannot contradict justice. By accepting Christ's sacrifice, we have the ability to have our sins forgiven. This is mercy and grace. It is offered to us for free, but it came at a price. By rejecting Christ and never seeking forgiveness for our actions, we are refusing to disassociate with our sins. Sin cannot enter heaven. Our sins are either excluded through Christ, or they stay part of us. Justice says that the price of sin must be paid. We have two options and the ball is in our court.

It is important to keep in mind that if God truly loves us, He will allow us to make our own decisions. As such, God would not pull someone into heaven kicking and screaming. If we are free, rejection of God is possible. Thus, Hell is possible. We have the opportunity to choose our paths. While a person may not want to go to Hell, they chose a path that leads there. God respects us so much and wants a voluntary submission to His will. We will not go to hell against our will, but because of it.

Infinite punishment for a finite sin is contrary to justice
To God, the most heinous thing a person can do, in the words of Dr. J.P. Moreland, is to, “mock and dishonor and refuse to love the person that we owe absolutely everything to, which is our Creator, God Himself.” The Bible says the greatest commandment is to love God with all of your heart, soul, mind and strength and love your neighbor as yourself. The punishment of a lifetime of refusing God will result in an eternity apart from Him (ultimate sanction for the ultimate sin). We have a lifetime to choose Him. If we were to have a second chance after death, what would be the point of this life? Who is to say that one will not reject God after the second opportunity? Is hell okay under these circumstances? Further, such a question assumes that we do not have sufficient opportunities to meet God during our lifetime. If we are to be held to account for our decisions, we must have the opportunity to make the correct one. If God is truly just, such an opportunity will occur.

When we argue against the finality of hell, we are failing to see the horror of what sin really is in God's eye. It is rejection of Him.

Morality
An interesting theme behind the critique of hell is that it is not "moral" or "just." In most accounts, the critic is disavowing God, while at the same time calling hell unjust. C.S. Lewis has this to say, "How had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust." In essence, when one denies the existence of God but refers to good and evil, it becomes a self-defeating argument. When we call something bad, we refer to a standard that is beyond ourselves. Where does that standard come from? If the standard is man-made, then it is subjective. How then can we call crimes such as those committed in Darfur and Nazi Germany truly "bad" if humans are the ones defining good and bad. Our ideas of good and bad can change. If there is not a God, what then can we defer to as the arbiter when we say something is evil?

I have yet to read an atheistic argument relating to morality that does not ultimately end in subjectivity, thus doing away with any notion of inherent human rights or inherent evil. I am not saying that God is required for a person to be "good" (there are many non-Christians whose behavior/actions can be considered moral or good). My argument is that a higher authority is required for an action to be considered inherently moral or evil. A humanistic concept of good/evil is only temporal and thus changes.

Lastly, it is very important to note that Christians (at least the ones I know) do not enjoy the thought of people going to hell. We are not "gleeful" as I have seen some say. I are saddened by the thought of hell. This is why Christians try to reach about to non-believers. Those that take joy in preaching hell should be ashamed of themselves.

While hell may play an initial part in someone becoming a Christian, our continued faith is not necessarily reliant on the fear of damnation. At least in my case, I do not stay a Christian out of fear of hell -- I stay out of love for my creator.

Wednesday, October 17, 2007

Imagine There's No Heaven

John Lennon wrote a song released in 1971 called Imagine. It has since become one of the top songs of all time. I never really looked at the words until recently, although I was familiar with the tune since I heard it on the radio as a child. While it has redeeming qualities, such as imagining peace and no greed or hunger, there are a few verses that can be less than uplifting if one is a Christian, including imagining there's no heaven or religion --- but, this is exactly what I did today (imagining no heaven, that is).

Specifically, I asked myself I would still follow the will of God if there was not a "reward" (for lack of a better word) in the end. In other words, if Christians did not go to heaven, would I still be motivated to serve God? Part of the greatest commandment is to love the Lord our God with all of our heart, soul, strength and mind. Would I love my creator, then, if He did not offer heaven?

"No heaven" is hard for a Christian to imagine (no pun intended). It does get me thinking about my underlying motivations for serving God. Am I doing it to get my "prize," or am I doing it because I love the Lord my God? I hope it is the latter.

I don't know if this makes sense to anyone else, or if I just have too much time on my hands to think about random things.

Imagine - John Lennon
Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today...

Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace...

You may say I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world...

You may say I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will live as one